There are so many aspects of the life of Joseph that foreshadow the life of Jesus Christ as a type, or scarlet thread.
In chapter 37, we see that both Joseph and Jesus had an exceptional birth (30:22/ Isa. 7:14, Lu. 1:27,34,35). He was born to Jacob when he was old, like a root out of dry ground (37:3). Jesus was born of obscurity, like a root out of dry ground (Isa. 53:2). They both foresaw their exalted position (37:5-9/Matt. 24:30,31). The first dream related to exaltation on earth, the second in heaven (37:6-10). Jesus dominion will be over heaven and earth (Phil. 2:9-11). His brothers rejected his claim to pre-eminence (37:8/John 7:5, Lu. 19:14). Joseph and Jesus were both beloved of their father (Gen. 37:3/ Matt. 3:17), They were shepherds of their father’s sheep (37:2/ John 10:11,27). He was given a special robe that represented who he was (37:3/Matt. 27:28) He brought back a bad report of his brothers (37:2). Jesus testified that people hated Him (John 15:18). Both were sent on a mission to his brothers (37:13,14/John 3:16, 17, 5:37, 6:39, 8:29, 17:25, 20:21, Heb. 2:11). He willingly obeyed his father (37:13/Heb. 10:9). He left his father’s home of comfort (37:13/2 Cor. 8:9, Phil. 2:5-7). Joseph sought and found his brothers (37:16,17). Jesus came to seek and save the lost (Lu. 15:4-7, 19:10, John 6:37,39, 10:11). Joseph was thought to be a dreamer (37:19). Jesus was thought to be mad by His brothers (Mk. 3:21). They thought they could prevent his exaltation by killing him, but it would be the means of his exaltation (37:19,20, 42:6, 1 Cor. 2:8, Col. 2:15). Both Joseph and Jesus were envied, hated by their brothers, rejected and condemned to die (37:4,11,18/ Matt. 13:54-57, 27:18, Mark 15:10, John 1:11, John 15:25b, 19:16, Lu. 23:23, Mk. 15:15). Others plotted to harm them (37:20/ Matt. 26:3,4, John 11:53, 7:19, 8:37,40). Both had their robes taken from them (37:23/ John 19:23). Joseph was thrown into a pit (37:24). Jesus would be in the heart of the earth three days and three nights (Matt. 12:40). Judah wanted to profit from his death (37:26). Judas (the Greek version of the Hebrew name Judah) wanted to profit from Jesus’ death (Matt. 27:3-10). One brother didn’t want to see him harmed, but could do nothing to stop it (37:22,29,30). Some Jews, Nicodemus and Joseph of Arimathea, didn’t want to see Jesus harmed, but could do nothing to stop it (John 7:50,51, Matt. 27:57, Mk. 15:43, John 19:38). Joseph was raised from the pit (37:28). Jesus was raised from the grave (1 Cor. 15:4). Both were handed over to Gentiles (37:28/ Mk. 10:33,34, Lu. 18:32). Joseph was sold for twenty pieces of silver, the price of a slave (37:28). Jesus was sold for thirty pieces of silver, the price of a slave who was killed (Ex. 21:32, Zech. 11:12,13, Matt. 26:14-16). His brother looked for Joseph in the pit but couldn’t find him (37:29 His friends looked for Him in His grave but couldn’t find Him; it was empty (John 20:2,4-8). Joseph’s empty coat given as proof he was no longer there (37:32,33). Jesus’ empty grave clothes given as proof He was no longer there (John 20:5). Joseph’s brothers covered their sin of selling him by the blood of a substitute to cover their guilt (37:31) Jesus, like the Passover lamb, died as a substitute to cover the sins of His people (Ex. 12:13, Rom. 8:3, 1 Cor. 5:7). News of his death caused great grief to those who loved him (37:34,35/Lu. 24:17-21, Mk. 16:10, John 16:22). He was taken to Egypt for his survival (37:36/ Matt. 2:14,15).
In chapter 38, Judah, who would become the head of one of the tribes of Israel, bore a son named Perez (38:29). Jesus would be descended from the tribe of Judah through Perez, on both Mary and Joseph’s sides of the family (Matt.1:1-3, Lu. 3:23,33).
In chapter 39, Joseph and Jesus both became servants (39:1,2/Lu. 22:27, Matt. 12:18, Mk. 10:45, Phil.2:7). Everything they did prospered (39:2,3,5,21,23/ Isa. 53:10, Lu. 2:52). Both were tempted (39:7/ Matt. 4:1, Heb. 2:18, 4:15). Both resisted temptation (39:7-12/ Heb. 4:15, 7:26, Matt. 4:4,7,10,11). Both Joseph and Jesus were falsely accused (39:16-18/Matt. 26:59-61). Both were bound (39:30/ Matt. 27:2).
In chapter 40, both Joseph and Jesus were “numbered with the transgressors” (Isa. 53:12), or thrown in with criminals (Gen. 39:20/Luke 23:33, Matt. 27:38). Both foretold the future accurately (Gen. 40:21, 41:13/John 13:19). Both promised deliverance to one of the criminals (Gen. 40:13/Lu. 23:43). In both cases, the other prisoner was lost (Gen. 40:21/Lu. 23:39). The chief butler would be restored by the king to his former position of honor after three days; Jesus was raised from the dead by God after three days (Gen. 40:13/John 1:1, Heb. 12:2, Lu. 24:7,46, 1 Cor. 15:4). Joseph asked the chief butler to remember him in prison and not leave him there; Jesus, through Psalm 16:10 foresaw He would not be left to decompose in the grave (Gen. 40:14/Psalm 16:10, Acts 2:26-31). Both Joseph and Jesus were forgotten by those they helped (Gen. 40:23/Lu. 17:14-17).
In chapter 41, both were abandoned; (Joseph, after correctly interpreting dream was still imprisoned 2 more years (40:23,41:1) Jesus, abandoned by the disciples at the cross (Matt. 26:56). Both Joseph and Jesus began their life’s work at the age of 30 (Gen. 41:46/ Lu. 3:23). Joseph was taken from the dungeon, a place of death and raised by the king to a place of glory (41:14,39-41); Jesus was raised from the grave and seated at the right hand of God in the heavenly places (Eph. 1:19,20, Phil. 2:8-11)). Joseph was regarded as a great counsellor (41:39). Jesus was a wonderful counsellor (Isa. 9:6, John 7:46, Lu. 4:22). Both were exalted by God to worldwide dominion and thus were instruments of saving Gentiles and Jews (Gen. 41:41-43/ Phil 2:9-11). Joseph was given a new name; Jesus will be given a new name that He alone will know (Gen. 41:45/Rev. 19:12). He was given a Gentile bride (41:45) Jesus’ bride is the church, which includes many Gentiles (Rev. 19:7,8, 5:9,7:9,21:9, Eph. 5:23-35, Psa. 2:7,8). Joseph was given authority over the whole land (41:41), Jesus has authority in heaven and earth (Matt. 28:18, John 17:2). Both sat at the right hand of the most powerful ruler when exalted (41:40/Psa. 110:1, Heb. 1:3,8:1). All people were commanded to bow before him (41:43); all will bow before Jesus (Phil. 2:10). The whole world had to get their bread from Joseph, there was no other way to be saved (41:57); Jesus is the bread of life. There is no other name that saves (John 6:35, Acts 4:12). It was said of Joseph, “Do whatever he tells you.” (41:55); it was said of Jesus, “Do whatever He tells you.” (John 2:5). Both saved Jews and Gentiles (41:7, 45:7,25, Eph. 2:11-22). Once we learn where to find the bread of life, we should search for it without delay. Why should we starve while we see others getting food? Once we’ve been fed, we need to share where it can be found, like the Samaritan beggars who looted the Syrian tents until their consciences bothered them (2 Ki. 7:8,9).There’s a quote by D.T. Niles that evangelism is just “one beggar telling another beggar where to find bread.”
In chapter 42, Joseph’s brothers didn’t recognize him (42:8), Jesus’ disciples didn’t realize who He really was for a long time (John 14:9) and the Jews of His time definitely didn’t realize who He was (2 Cor. 3:14, 1 Cor. 2:8). Joseph knew all about his brothers’ past sins and could hear and understand everything they said (43:33) Jesus knows all about our past and even now knows not just what we say, but what we think (John 2:24,25). Joseph was kind and gracious and generous to his brothers, even though they didn’t deserve it (42:25); even when we were His enemies, Jesus graciously provided for us out of His common grace, giving us more than we deserved, freely and then saved us (2 Cor. 8:9, Rom. 5:8, Mt. 5:45, 1 Tim. 6:17). Joseph’s brothers bowed down to him (42:6), Jesus was worshipped (Mk. 5:22,33, 7:25, John 12:3, 9:38) and will be worshipped by all (Phil. 2:9-11, Rom.14:11, Rev.1:17, 5:8).Joseph’s brothers’ consciences were pricked even all this time after the event (42:21,22); after Jesus’ ascension, when He poured out the Holy Spirit, the consciences of those who crucified him were convicted (Acts 2:37). Jacob thought everything was against him (42:36), but behind the scenes it was actually working out for their good, (45:5, 50:20) just as it is for believers (Rom. 8:28).
In chapter 43, just as Judah promised to be a surety for Benjamin, and bring him safely to his father, (43:8,9) so Jesus Christ, because of His work on the cross, can guarantee that He’ll bring us safely to the Father. We will not be lost (John 10:27-30, 3:16, Heb. 5:9,7:22). Joseph is gracious and kind to his brothers even though they don’t deserve it (43:16,23,24,27,29,34), Jesus is gracious and kind to sinners even though we don’t deserve it (Rom. 5:8, Titus 3:5, 1 Pet. 1:3,2:10, Heb. 4:16). The brothers were afraid, but Joseph’s servant comforted them (43:23), when we fear punishment from God, His servants should offer words of comfort on His behalf (2 Cor. 5:18-20).
In chapter 44, just as God sovereignly used insignificant things to prick the brothers’ consciences (44:12), so God draws us (John 6:44, Rom. 2:15, Heb.10:22,Acts 2:37). Just as the brothers were still tested after they’ve been recipients of Joseph’s kindness and favor (44:4,15) so we are tested even though we are saved (1 Pet. 1:6,7) to bring us to repentance, to prove the genuineness of our faith, and to remind us how much we owe to Jesus’ mercy (Js.1:2,3,Rom.2:4,9:22). Joseph’s brothers again bowed down to him; this time all eleven, as in his dream (37:6,9,10) All people will bow before Jesus (Phil. 2:9-11, Rev.5:8,14,7:11,19:14,22:8). Judah was a surety or guarantor for Benjamin, so he’d be brought safely to his father ( 44:43) Jesus is our surety, guaranteeing we will be brought safely to our Heavenly Father (Heb. 7:20-22, John 6:37,39). Judah offered to be a substitute for his brother (44:33) Jesus was the substitute, first for the guilty Barabbas, (Matt. 27:26, Mk. 15:11,15, Lu. 23:18) then for all His people (John 10:11,15,15:13, 1 Pet. 3:18, Mk. 10:45). Just as Judah did not want to go to his father without ‘the boy’ (44:34), so we should desire the salvation of our children (33:5, 1 Cor. 4:14, 2 Cor. 6:13,Gal. 3:26,4:19,28,1 Thess. 2:11, Heb. 2:13, 1 John 3:1,2). Just as Judah now clings to Benjamin, so the tribe of Benjamin will remain united to the tribe of Judah when the nation divides (1 Ki. 11:31,32,35,2 Chron.11:1). Also, the Apostle Paul, who was from the tribe of Benjamin, is faithful to Jesus, from the tribe of Judah (Rom. 11:1, Heb. 7:14).
in chapter 45, both Joseph and Jesus were conscious of God’s sovereign plan for their lives and patiently waited on God’s timing to fulfill His word (45:5,7,8,9/Lu.2:49, John 2:4,10:27,17:1,19:11, Lu.22:53,Gal.4:4). Joseph’s brothers didn’t recognize him until the second time, causing them to be troubled (42:8,45:3,4,14,15). Jesus’ brothers (the Jews) did not recognize who He really was at His first advent (John 5:46, 14:9 1 Cor. 2:8, 2 Cor. 3:14-16), but they will at His second coming, causing them to weep (Zech. 12:10, Rev.1:7). Joseph wept over his brothers (45:2). Jesus wept over Jerusalem (Lu. 19:41-44). Joseph revealed himself to his brothers privately (45:1) Jesus, through the Holy Spirit, works to regenerate a person privately, silently (John 3:8). After Joseph revealed who he was, he comforted them (45:3-5) After Jesus was raised from the dead, and showed Himself to the disciples, He told them not to be afraid (Lu.24:36-39). Joseph invited his brothers to come close to him (45:4). Jesus invites us to come to Him. Because of the cross, we who are far off have been brought near (Matt.11:28, Eph.2:13). Joseph knew God had sent him so many people could be saved (45:5,7,11) Jesus knew God had sent Him so many people could be saved (Mk. 10:45, John 3:16). Both forgave those who wronged them, and provided for them (45:1-15/Lu.23:34, 2 Cor.8:9,1 Tim. 6:17,Eph.2:6,7). Joseph kissed his brothers (45:15). Jesus kissed us with the cross; mercy and peace have kissed each other (Ps.85:10). After they were reconciled to Joseph, they talked with him (45:15) After believers are saved, they enjoy fellowship and sweet communion with Jesus (John 14:23, 15:14,15). The men were told not to worry about leaving their things behind, because they were going to greater riches (45:20). We can leave our worldly goods, knowing we are going to something much greater (Matt.19:29,16:26, Heb.10:34,35). Joseph’s brothers were blessed by Pharaoh because of their connection to Joseph (45:16-23). Believers are blessed by God because of their connection to Jesus through faith (Rom.8:17, Gal.3:29, Eph.3:6, Titus 3:7, 1 Pet.3:7). Benjamin was given more gifts because of his special relationship to Joseph (45:22). Jesus gives gifts and rewards to believers according to His relationship with them (Matt. 20:20-23,1 Cor. 3:11-15). They were told not to quarrel with one another (45:24). Believers should not quarrel with one another, but should be forgiving, for we have the same Father (Phil. 2:2, 4:2). Jacob couldn’t believe Joseph was alive, until he saw the evidence (45:26). The disciples didn’t believe Jesus was alive again, until they saw the empty tomb and the grave clothes (Matt. 28:5,6, Mk. 16:11,13, John 20:5-8). Knowing that he was going to see Joseph, Jacob was content to die (45:28). Knowing that we will see Jesus when we die, we can be content to leave this world (2 Cor. 5:1-8).
In chapter 46, God promised Jacob (Israel) He’d be with him when he went down to Egypt, and He would surely bring him back to the Promised Land (46:4) Jesus, the true Israel went down to Egypt, and returned safely to the land of Israel (Matt. 2:13-15) but He also left Heaven to come down to earth and returned safely to the Heavenly Promised Land (Isa. 9:6, John 3:16, 10:36, 13:3, 10:17, 13:36, 14:2,3, 14:12,16:10, 1 John 4:14). Jacob was taken to Egypt by others (46:5). Jesus was taken to Egypt by Joseph (Matt. 2:14). All the family of God were named and counted, not one was missing (46:7-27). All that the Father gives to Jesus will come to Him, none will be lost (John 6:37, 39, 40, Phil. 4:3, Rev. 3:5). Jacob and Joseph had a tearful, joyful reunion (46:29). We will have a tearful, joyful reunion with Jesus (John 16:22, 2 Cor. 5:8, Rev. 7:17, 21:4). Joseph’s father received his son ‘back from the dead’ (45:28). God the Father received His Son back from the dead (John 20:17, Lu.23:43, Heb.6:19, 20). Jacob knew Joseph was really alive when he saw him for himself (46:30). Thomas didn’t believe Jesus was back from the dead until he saw Him for himself (John 20:24-29). Joseph’s brothers could be brought before Pharaoh only because of Joseph’s intercession and based on his favor with the King, otherwise they would be seen as enemies (46:31-34). We can only approach God the Father because of Jesus’ intercession on our behalf; otherwise we would be seen as enemies (Rom. 5:1, 2, 9-11).
In chapter 47, Joseph was first a servant, counted as a criminal, although innocent, then exalted to the right hand of the king, and ruled over all the people in righteousness (chap. 39-47). Jesus came to earth as a servant, was treated as a criminal, although innocent, then He was exalted to the right hand of God, and rules over all people in righteousness (Phil. 2:5-11, Isa. 53:9, Lu. 23:32,33,41, Psa. 2:6-12, 9:8, 110:1, Heb. 1:3,13, 10:12, 12:2, 2 Pet. 3:13, Rev. 19:1,6,11). Though Joseph was powerful, he was not ashamed of his family (47:1,2,7). Jesus is not ashamed to be associated with us (Heb. 2:11, 11:16, Matt. 28:10, John 15:12-15, 20:17). The people gave themselves and their possessions to Joseph willingly (47:14, 17-19) Believers also give themselves and their possessions, because of what Jesus did (2 Cor. 8:2-5, 9). The people became servants of Pharaoh and Joseph (47:19-23, 25). We are servants of God and Jesus Christ (Rom. 6:16-22, 2 Pet. 1:1, Rom. 1:1, 1 Cor. 3:5, 4:1, 2 Cor. 4:5, Phil. 1:1, Col. 4:12, Rev. 22:3). Joseph collected the people’s offering and presented it to Pharaoh (47:24, 25). Jesus will one day deliver the kingdom over to the Father (1 Cor. 15:24-28). Joseph charged people for the bread that sustained them (47:14,16,17,20,23,24,26). (Lesser to Greater) But Jesus gave Himself willingly; the gospel is free (Isa. 55:1, John 6:32-35, Heb. 10:7, John 4:10,13,14, Rev. 22:17). Both expect us to give all we have (47: 14,16,20/Lu. 14:25-33, 9:62, Matt. 19:27-29). Both provide us with all we need to be fruitful (47:23,24/John 15:4-8,16, Titus 2:14, Eph. 2:10, Phil. 2:13, Matt. 5:16). Joseph saved the lives of Jews and Gentiles. He was acknowledged as savior and ruler (47:25). Jesus has saved Jews and Gentiles. He is the Savior and Lord of the world (Eph. 2:11-22, Phil. 2:10,11, 2 Pet. 3:18, Rev. 5:9, 7:9).
In chapter 48, Jacob gave a good testimony at the end of his life (48:3,4,11,15,16,21). Jesus gave a good testimony at the end of His life before Pilate (1 Tim. 6:13, John 18:35-38, 19:10,11). Jacob brings Joseph’s sons (outsiders) into the family of faith by adoption (48:5,6). Jesus brings outsiders (Gentiles) into the family of faith by adoption (Rom. 8:15-17, Gal. 4:3-7, Eph. 1:3-6). Jacob spoke by prophecy (48:14,19-21). Jesus spoke prophetically (Mk. 10:33,34,13:2, Matt. 16:4, 20:18,19, 26:31,32, Lu. 23:28-31, John 2:19-22, 3:14). Even when dying he was aware of what he was doing and saying (48:10,14-17). Even when Jesus was dying on the cross, He was aware of what was happening and what He was saying (John 19:26-30, Matt.27:46, Mk. 15:34, Lu. 23:32-46). Jacob received his son back from the dead, and saw his offspring (48:11). God the Father received His Son back from the dead and saw His spiritual offspring (Isa. 53:10, John 16:10, 17:24,20:17,Heb. 2:13, 8:1, Eph. 1:20,21). Joseph didn’t understand what his father was doing and it troubled him (48:17-20). The disciples didn’t understand much of what Jesus did at the time, but only after He was raised from the dead (John 13:7, 2:19-22). Jacob dug a well and gave it to Joseph (48:22). Jesus, who is greater than Jacob sat there and offered living water (John 4:4-6).
In chapter 49, Judah would be praised by his brothers (49:8). Jesus will be praised by the whole earth (Rev. 5:8-14). Judah is blessed to be the tribe through whom kings would come, culminating with the Messiah Himself (49:10). David, Solomon, and others were from the tribe of Judah (1 Chron. 28:10,11). Jesus would come through the tribe of Judah (Matt. 1:2,3,16, Lu. 3:23-33, Heb. 7:14, Rev. 5:5). Judah is associated with a lion (49:9). This is where the phrase the Lion of Judah comes from, and will be applied to Jesus, who is from the tribe of Judah (Rev. 5:5). The obedience of the nations would belong to this future king (49:10). People from all nations would submit to the rule of Jesus, the Messiah. This points to the worldwide gospel (Ps. 2:7,8,Rev. 5:9, 7:9, Matt. 28:19, Gal. 3:8). Knowing the promised Offspring of the woman (3:15) would come through his family in the future, gave Jacob comfort in his death (Heb. 11:13). We look back on the promise fulfilled in Jesus, and knowing God always keeps His promises, gives us comfort in death, because He will come again (Rom. 5:2, 8:23-25, 1 Cor. 15:57,58, 2 Cor. 1:10, 3:4,12, Eph. 1:18-21, Col. 1:5,27, 1 Thess. 4:13-17, 2 Thess. 2:16, 1 Tim. 1:1, Titus 1:1, 2:13, 3:7, 1 Pet. 1:3,13). The blessings ascribed to Judah of health and wine (49:11,12) are given to us in Christ, the true vine, as we abide in Him (John 15:1, 4,5). The reason the tribe of Issachar were willing to work hard is because they saw the land of promise was pleasant (49:15) Likewise we should look with the eye of faith to our heavenly Promised Land and be willing to labor (Heb. 12:1-3). Even though they were harmful to the cause of the nation, Jacob longed for deliverance to come to Dan (49:18). In this life we will likely be disappointed by people, but our hope is in God and His salvation (John 16:32, 2 Tim. 4:16,17). The tribe of Gad were valiant fighters (49:19). The Christian life is seen as a conflict (1 Tim. 6:12), the weapons of our warfare are not weapons of the world (1 Cor. 10:4) and we are soldiers (2 Tim. 2:3,4) in the Church Militant and we are to don the armor of God (Eph. 6:10-18), knowing the victory is sure (Rom. 8:37, John 16:33, Rev. 19:11). Both Joseph and Jesus suffered greatly yet were faithful to the end because God was with them (49:23,24/Rev. 3:14,19:11, Isa. 53:11, Heb. 2:9,10,18,5:8,13:12). Likewise, any strength we have to withstand temptation comes from God (1 Cor. 10:13, 2 Cor. 12:9). Joseph was called a prince among his brothers (49:26). Jesus is the Prince of Peace (Isa.9:6, 5:31). Jacob wanted to rest in the Promised Land of Canaan (49:29-32). Jesus went to Paradise when He died (Lu. 23:43). We long for our rest in the Promised Land, Heaven, of which Canaan is a type.
In chapter 50, the mourning of the Egyptians as Israel departed prefigures the Exodus when they will be mourning as Israel leaves for Canaan (50:10,11/Ex. 121:29,30). The glory of Egypt that goes with them hints at the gifts and plunder that the Egyptians will give to the children of Israel as they leave (50:7,9/Ex.11:2,3,12:35,36). Joseph’s brothers recognized they had sinned against him and knew any punishment would be just (50:15-18). Sinners acknowledge their sin is against God and any punishment would be just (Ps. 51:4, 130:3, Acts 2:23, 1 Tim. 1:15). Joseph is a model of forgiveness without bitterness towards those who have hurt them, one who comforts the fearful sinner who recognizes his guilt (50:19-21). Jesus is the greater Joseph who does this to all who come to Him by faith (John 6:37,Matt. 11:28). Joseph, like a shepherd provided for his family (50:21). Jesus provides for His spiritual family (2 Pet. 1:3, Matt. 5:45). Joseph was faithful till the end of his life/Jesus is faithful to the end of time (50:24,25/Matt. 28:18-20,Rev. 3:14,19:11). There is no record of sin in Joseph’s life, unlike other Bible characters, so he prefigures Jesus in a lesser to greater sense. Jesus truly was sinless (Heb. 4:15, 7:26,). Joseph had a virtual death, resurrection, and exaltation. Jesus had a real death, a real resurrection, and has been exalted to the right hand of God (Heb. 1:3,13,10:12,12:2,1 Pet. 3:21,22). Joseph’s life story is summed up in the verse, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (50:20) This is a theologically sound statement about the sovereignty of God that is demonstrated time and again in the pages of Scripture; most notably in reference to the crucifixion of Jesus Christ, which was a far greater travesty of justice than the sale of Joseph into Egypt. Acts 2:23 says, “This Man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put Him to death by nailing Him to the cross.” Joseph’s bones would be brought to the Promised Land; (50:25). Jesus went to the heavenly Canaan (Heb. 6:19,20, Lu.23:43). Both used their power for good/both returned good for evil. Joseph’s earlier claims to future greatness came true; Jesus predicted His future glory, which will happen (see the Book of Revelation). Both forgave those who wronged them (50:19-21/Lu.23:34). Joseph went ahead of his brothers and prepared a place for them, brought them to himself, and they saw his glory, and couldn’t believe he was the same humble person they had known previously (45:5,7,8). They had joy and shared his blessings. Jesus has gone ahead to prepare a place for us and will return for us (John 14:2,3). We will see His glory, and He will be so unlike the humble Man He was on earth. We will have joy and share His blessings (John 16:22, Rev.21:4, 22:3).
