Mary
Contrary to
Roman Catholic teaching, Mary doesn’t have a prominent place in the ministry of
Jesus. She plays an important role in bearing the Messiah, and she is
definitely blessed, but she is not in every scene in Jesus’ life, like the
movie, The Passion seemed to portray. But then it was made by Roman
Catholics. It’s hard not to talk about her without drawing attention to some of
the errors of Rome and contrasting them with the Protestant view throughout
history as we look at this interesting woman.
It’s
noteworthy that since Jesus hands the care of His mother over to John (John
19:26-28) Mary has likely told John much about Jesus’ early life. Yet he
chooses to leave that out of his gospel. For one who knew the most about Mary,
compared to the other gospel writers, he mentions her the least. That is significant.
For all we know, she even asked him to make it so.
Also, any
time John mentions her, he doesn’t even use her name, but just calls her the
mother of Jesus, or His mother. (John 2:1,3,5,12,19:25,26)
Her last
recorded comment in this gospel is, “Whatever
He says to you, do it.” (John 2:5) Then she fades from the scene until the
crucifixion. We would do well to heed her words and focus on obedience to
Jesus.
Also,
contrary to Roman Catholic teaching that Jesus was her only child, in order to
bolster their teaching on the perpetual virginity of Mary, she and Joseph had
children together after Jesus was born. He is called her “firstborn Son” in
Matthew 1:25 and Luke 2:7). It also says that Joseph did not “know her” as in
sexually, UNTIL she brought forth her firstborn Son. (Matt. 1:25) This implies
that they had a normal marital relationship after Jesus’ birth.
The term
firstborn can be in reference to birth order or rank (importance). Either way
it would imply He is not Mary’s only child. For birth order; He’s the
firstborn, if rank; He would have to be compared with another. For further
proof, John 2:12 mentions “His brothers”
distinct from “His disciples”. Acts
1:14 also mentions His brothers in a sentence separate from the disciples and
in connection with His mother.
Mark 3:31-35
tells of a time when His mother and His brothers came to see Him. He distanced
Himself from them because they had no special favours as His family; unlike the
Roman Catholic idea that Mary is somehow able to influence Him because she’s
His mother, as justification to pray to her. As if He needed any prodding to be
compassionate! Consider His compassion to the thief on the cross, even with no
encouragement from Mary, although she was standing there.
Both Mark
and Matthew name Jesus’ brothers (four of them) and also mention “sisters”, so
that implies at least two. So at least seven children in the family, seven to
Mary, six to Joseph.
“Is this not the carpenter’s son? Is
not His mother called Mary? And His brothers James, Joses, Simon and Judas? And
His sisters, are they not all with us? Where then did this Man get all these
things?” Matt.
13:55,56
This James
is the one believed to have written the book of James, so he did eventually
come to faith. Yet in his book he just refers to Jesus as his Lord and doesn’t
claim any special status because of the familial connection. In fact, in his
book, he condemns favouritism very harshly. Another brother of note is Jude (called Judas in the gospels, he no doubt shortened it because of Judas Iscariot). He wrote the epistle that bears his name.
Even during
Jesus’ own intense suffering on the cross, He is concerned for others. As
Joseph is no doubt dead by the time of Jesus’ public ministry, Jesus as the
eldest son, looks to plan for the future care of His mother. His own
half-brothers were at this point unbelievers, so He put her in the care of His
beloved disciple John, whom He knew would be living the longest. It shows us we
are to care for our elderly parents.
Mary is not
sinless, but refers to “God, my Savior”
(Luke 1:47). She wouldn’t need a Savior if she was sinless. Finally, she is
mentioned among the worshippers in the Upper Room after the Resurrection.
(Jesus’ brothers are also there. Perhaps at that point they were all
believers.) She is not being worshipped or prayed to, but is just one of the
followers of Christ awaiting the promised Holy Spirit. (Acts 1:14)
But Mary had
a difficult life, in spite of the great blessing of being the mother of the
Messiah. She went through the scandal of a pregnancy that many thought was the
result of an illicit affair. She knew what it was like to have unbelieving
children, to be a widow, and to have a Son cruelly treated and killed in front
of her. The words of Simeon to her when Jesus was an infant were true; “…a sword will pierce through your own soul
also…” (Luke 2:35)
As with most
things, we need to have balance and not make too much of her, like the Roman
Catholics, or too little of her as a backlash against their errors, as many
Protestants do. When someone in a crowd shouted to Jesus, “Blessed is the womb that bore You, and the breasts which nursed You!” Jesus
answered, “More than that, blessed are
those who hear the word of God and keep it!” (Luke 11:27,28)
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